In the English-speaking world, the study of Chinese philosophy has been focused mainly on pre-Qin philosophy and Song-Ming neo-Confucianism. In comparison, contemporary Chinese philosophy, as an initial attempt to communicate with . . .

This paper aims at showing the significance in Roman Ingarden’s thinking of two often overlooked ontological concepts: Gestalt quality and harmonious unity. Ingarden understands Gestalt a derived quality that spr . . .

This paper offers a comparative study of two fundamental Confucian concepts, namely, “harmony” (he) and “coherence” (li). After presenting and interpreting the two characters – with reference to both classical thought and Neo-Confu . . .

This paper argues that the Chinese concept of harmony is exemplified in the historical process that resulted in the Chinese people and the geographic entity of China itself. The concept of harmony overcomes the dualism between identity an . . .

In this paper, I argue that the different understandings of “harmony”, which are rooted in ancient Greek and Chinese thought, can be recapitulated in the name of “dialectic harmony” and “ambiguous harmony” regarding the re . . .

Recent years have shown a rise of English-language scholarship exploring the relation between the Chinese concept of harmony and the Western concept of justice. This paper reconstructs the influential contemporary . . .

The concept of harmony does not play a very important role in contemporary analytic philosophy. In this paper, I argue that this peripheral status of the concept of harmony in analytic philosophy is not warranted. In fact, harmony might b . . .

The paper begins with the assumption that in order to explain the efficacy of harmony as an organizing force in human and natural affairs we must pay attention to the dynamic features characteristic of the growth and maintenanc . . .

Harmony is a central notion in Asian culture. It appears as a symbol on the Korean national flag; it is one of the names that the Japanese people used to call their nation; it is a justificatory principle in Chinese politics a . . .

This paper tries to explore Nāgārjuna’s śūnyatāand its implication towards vipaśyanāmeditation or insight perception. Allthe mundane objects of this world are full of suffering. Nāgārjuna was the systematic propounder of Mā . . .

The small, remote country of Bhutan is the only democratic, mixed market country in the world that is rooted constitutionally and culturally in Buddhist principles. As such, it provides an authentic basis for theoretical and empirical com . . .

The formation of ideas is a universal characteristic of humankind. However, the nature of ideation and the ensuing convictions is fraught with ontological and ethical implications. This article seeks to explore the issues . . .

The term ‘indigenous’, since late 20thcentury, is being extensively used to denote people and literatures, in addition to its previous function of classifying flora and fauna. These people, under international and national legislations are referred as . . .

Neurophysiologist Benjamin Libet’s EEG experiments tracking the temporal occurrence of brain events leading to an endogenous voluntary action significantly demonstrated that the subject becomes conscious of her intention to act later . . .

Like all other beings in the World, human being has been (and will be) essentially a part of nature. The relationship between Man and Nature, therefore, has been the subject of contemplation for mankind since the pre- . . .

Given the fact that democracy has come to be accepted as a framework for good governance in most parts of the world and given the fact that most states in Africa are multi-ethnic in nature, which presupposes some contestations in . . .

Artificial intelligence (AI) and blockchain are two major technologies with the potential of transforming modern business and leadership. While each one of the two technologies offers both technical and business advantages, when working together they . . .

In the process of acquiring language young people learn about their culture.Through listening and later imitating speech, they learn not only the words to label the world around them, but also the concepts and values to make sense of it. Stories of al . . .

The customary way of interpreting the dialogue between Arjuna and Kṛṣṇa in the Bhagavad-Gita is to consider it merely as an expression of the fear of the diffident Arjuna, who is depicted by almost all the commentators as being scared of fighting the . . .