LGBTQ identity is considered a controversial topic for Armenians across the globe. This project was developed in an effort to develop communication lines and educational experiences for middle school adolescents who may identify as LGBTQ Armenian Amer . . .

This project addresses the American response to Armenian emigrants from 1880 to 1950. It uncovers how Americans treated and viewed Armenians during this time period. The Armenian Genocide did not change the way Americans viewed Armenians in America, b . . .

There are multiple intersecting identities that compose an individual's experience including but not limited to age, gender, culture and sexual orientation. The purpose of this study is to measure the experience of LGBTQ adults in Latinx and Armenian . . .

The purpose of this study was to examine neighborhood, friend, and family influences on alcohol and drug of Latino and Armenian adolescents. Self-report survey data were collected from 368 Armenians (Mage = 16.2, 56.5% girls) and 748 Latinos (Mage = 1 . . .

My Name is Siroun is a coming-of-age novel set in the 1980s. After her abusive alcoholic father abandons them, an Armenian mother and daughter move from Los Angeles to Midwest USA in an effort to start a new life. While her mother relishes in her newf . . .

Like many immigrant groups, Armenian parents and teacher are faced with the challenge of passing on Armenian culture, language, and traditions to young children in order to preserve them outside of Armenia. One resource that supports parents and teach . . .

This paper determines if stigma results in the lesbian, gay, bisexual, and transgender (LGBT) Armenian population's health needs not being sufficiently addressed. The type of research conducted was quantitative with an exploratory study design and pur . . .

As a first-generation Armenian-American woman, my practice is informed by my personal journey and struggles with gender-specific roles and expectations, religion, and racial stereotyping. Through ceramics, sculpture, printmaking, and painting, I striv . . .

The purpose of this journalistic project is to show, through the use of a video documentary, the ways in which the Armenian youth living in diaspora have learned about their homeland through the use of social construction of reality theoretical framew . . .

This written work, in partial fulfillment of the requirements for the Master of Music degree in Vocal Arts, will analyze selected songs and arias to reveal textual and musical devices used to portray that which links them: love, in all its forms and s . . .