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ArticleTohidi, Nayereh -
ThesisTadayon, ManiThis paper draws on the thoughts of Walter Benjamin, Guy Debord, Marc Augé and Clément Rosset to delve into the work of Andreas Gursky, whose mammoth images of contemporary landscapes of globalization have catapulted him to the top of the art world. W . . .
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Post-printCampbell, Patricia J.Over the past 20 years, information and communication technologies (ICTs) have transformed the globe, facilitating the international economic, political, and cultural connections and exchanges that are at the heart of contemporary globalization proces . . .
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ArticleCantu, RobertoThis essay engages two questions: first, it is a response to current attempts to make sense of various literary traditions in an era associated with postmodernity and globalization. I argue for a global but period-specific approach to the study of lit . . .
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ArticleJin, HuiminIt is widely received, if it is not running the risk of becoming a cliché as David Held et al. suspect (Held, 1999: 1), that globalization is not only what we are nowadays but also a theory or perspective with which to look at and deal with such a wha . . .
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ArticleBanka, RafalAt the turn of the 1970s and 1980s, China underwent an important social transformation, which was among others manifested by the renouncement of revolutionary aesthetics in both art and everyday life. As a result, one can observe the emergence of a ne . . .
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ArticleDing, John ZijiangJournal of East-West Thought (JET) is published by the International Association for East-West Studies (IAES, http://www.iaesonline.org/ ). As a scholarly peer-reviewed and printed journal dedicated to advancing constructive, creative, critical, theor . . .
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ArticleChen, Xunwu"A SPECTER is haunting Europe", to borrow a line from Karl Marx—the specter of multiculturalism. All European societies are preoccupied with this specter. Indeed, multiculturalism is a specter not only to Europe, but also to the entire earth. From Eur . . .
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ArticleChen, XunwuOURS IS an age of globalization in which our nation is not only the country in which we are born, grow up, and live, but also the entire earth itself; in which “each of us dwells, in effect, in two communities — the local community of our birth, and t . . .
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