Systems and lifeworlds: a Habermasian critique of major trends in classical Indian philosophy

In the present paper I would give a brief exposition of the distinctions between lifeworld and systems as expounded by Habermas. In the backdrop of this distinction I would present a philosophical review of some of the epistemological and ontological theories propounded by the chief proponents of realist (Nyāya), idealist (Buddhist) and linguistic/grammarian (Bhartrhari) schools of thought in Indian philosophy. In this project I would be guided by an interest to discover if there were any schools of thought in classical India which had tenets supportive of a Lifeworld rather than a System.


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